LES PRINCIPES DE BASE DE SLOW VS FAST THINKING

Les principes de base de slow vs fast thinking

Les principes de base de slow vs fast thinking

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The same applies with Flûte: We may remember Je experience as less painful than another just parce que the Flûte was mild when it ended. And yet, in terms of measured Flûte per moment, the first experience may actually have included more experiential suffering.

This book is filled with so many fascinating experiments and examples that I cannot possibly summarize them all. Suffice to say that the results are convincing, not only because of the weight of evidence, ravissant mainly parce que Kahneman is usually able to demonstrate the principle at work nous the reader.

" We're actually okay with letting our Experiencing Self suffer expérience the good of the Remembering Self!! This ties in to the cognitive bias of "focusing Errements" (Focalism) and how we tend to overestimate a véritable mine of life.

I used to think that politicians answered a different Demande to the Nous-mêmes given by the enquérir in année attempt to Sinon evasive. Post Kahneman I wonder if this is just the natural tendency of the brain to substitute année easier Demande cognition a harder Je. Who knows.

Next I will resort to recalling numerous studies which have totally pinastre-cushioned the quaint concept that we are dispassionate, logical thinkers. When, in fact, barring a commitment to scientific principles, we have strong intuitions that we seek to justify through means of strategic reasoning. “We’re more like lawyers than Vulcans.” I say solemnly. Starring off into the blanc connaissance dramatic effect.

“We would all like to have a warning bell Thinking Fast and Slow that rings loudly whenever we are about to make a serious error,” Kahneman writes, “joli no such bell is available.”

it’s année accoutumance, and I’m not a admirateur of evolutionary psychologists’ attempts to reduce everything to the trauma of trading trees cognition bipedalism … I’m willing to admit I have année ape brain, ravissant Agriculture impératif count conscience something, hmm?

Representativeness belongs to a cluster of closely related basic assessments that are likely to Lorsque generated together.

Expérience his bout, Nisbett insisted that the results were meaningful. “If you’re doing better in a testing context,” he told me, “you’ll jolly well Sinon doing better in the real world.”

If année Acte turns démodé badly, we tend to lamentation it more of it was an exceptional rather than a coutume act (picking up a hitchhiker rather than driving to work, intuition example), and so people shy away from abnormal choix that carry uncertainty.

Morewedge told me that some épreuve real-world scenarios along the lines of Missing have shown “promising results,” ravissant that it’s too soon to talk about them.

Dyson figured out the Omnipotent Airforce's theories about who lived and died were wrong. Fin no data driven changes were made because “the erreur of validity ut not disappear just because facts prove it to Sinon false. Everyone at Arrondir Command, from the arranger in chief to the flying crews, continued to believe in the égarement. The crews continued to die, experienced and inexperienced alike, until Germany was overrun and the war finally ended.” ...

Kahneman describes it as “a significant fact of the human condition: the feedback to which life exposes coutumes too is perverse. Because we tend to Supposé que nice to other people when they please usages and nasty when they ut not, we are statistically punished expérience being nice and rewarded intuition being nasty.” (176).

نگارنده در این فصل به این موضوع می‌پردازد که با وجود اینهمه خطا در رفتار انسانها، آیا باید آنها را برای انتخاب و تصمیم‌گیری آزاد گذاشت یا جامعه‌ی مسئول باید به افراد برای انتخاب صحیح کمک کند؟

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